Twenty-third Sunday after Trinity,
November 11, Year of Our + Lord 2012
St. John and Trinity Lutheran Churches,
Fairview and Sidney, Montana
Rendering What God Wants – Matthew
22:15-22
So, how are you, this Sunday after
Election Day? Did your candidates
win? Did your party do well, or are you
in mourning?
I was hiding out in the hills on Election
Day. Having completed my ballot at the
Courthouse the Friday prior, I was blissfully free from the last minute barrage
of personal attacks, lies and destruction which pass for political advertising
these days. Five days of listening only
for elk and reading only the freshest sign will do wonders for your
equilibrium. So I’m feeling pretty good,
and would be regardless of the electoral outcomes. Our nation may soon be careening over a
fiscal cliff that could have real negative impact on all of us, but I at least
have come away from this election week refreshed through four wheeling and
mountain beauty, and with a great story to boot. Who else do you know who can say that his
very first round fired through his brand new pistol took down a little muley
buck? I may never shoot it again.
So, I’m doing o.k. You may be too, simply because the election
is over, or if you think the election outcome was good. On the other hand, you may be despondent,
wishing you could move to a better country, if you could find one. Either way, God has served us very well
through the appointed Gospel text for this day.
Responding to the attempt by the Pharisees to trap Jesus into saying
something that will either get Him into trouble with the government, or
discredit Him among His followers, Jesus answers their question about the
appropriateness of paying taxes to Caesar this way: "Why put me to the test, you hypocrites?
Show me the coin for the tax." And they brought him a denarius. And Jesus said to them, "Whose likeness
and inscription is this?" They
said, "Caesar's." Then he said to them, "Therefore render to
Caesar the things that are Caesar's, and to God the things that are
God's."
I’m very happy to have this reading
before us this Sunday after Election Day, but not because this text gives us a
good lesson on our Christian duties as citizens of earthly nations. It does do that, for sure. “Render to Caesar the things that are
Caesar’s, and to God the things that are God’s” does give us important guidance
for our earthly lives. Be a good
citizen. Vote, if you are fortunate
enough to live in a democratic system.
Pay your taxes. Be obedient to
the laws of the state. Pray for the
king, or the president, as the case may be, whether you like him or not. These are all true and important rules for
us. Even when you think the government is
a mess, Christians are to be law-abiding citizens, perhaps even to suffer under
bad government. Only if the government
commands us to sin are we to disobey. If
the government does command us to sin, and especially if the government seeks
to make us deny Jesus Christ as the one and only Savior sent from God the
Father, then we are to resist, peacefully though, gladly suffering for the Name
of Jesus, if it comes to that.
Render unto Caesar the things that are
Caesar’s. That’s all fine and good, and
appropriate enough for this day. But
this text is not primarily about what God wants you to give to the
government. No, this text is really all
about what God wants, from you.
Render unto God the things that are God’s. Our text this morning is about what God
wants, and how He’s going to get it back, regardless of the scheming and
striving of men and women to avoid His levies.
Render unto God, that’s what this text is all about. Render means to turn over, to give back to
the proper owner something you have received from him by his authority. The Israelites of Jesus’ day, living under
the earthly authority of Rome, are to render to Caesar the tax that is payable
with a coin that bears Caesar’s likeness and inscription. The coin came from Rome. The Israelites use the coins. So when Rome demands some of them back in
taxes, Jesus tells people to pay.
Render to Caesar the things that are
Caesar's, and to God the things that are God's.
Caesar, the emperor, wants back his denarius, his money with his picture
and name on it. Fine. Pay your taxes. But Jesus is really using the reality of
Roman taxes to suggest a greater question:
What does God want back? What
bears His likeness and inscription that He might want to get back from us?
The Pharisees, sending their disciples
to trap Jesus in His words, hope that the never popular subject of taxes will
give them opportunity to accuse our Lord.
They bring along some Herodians, Jews who were supporters of King Herod,
who governed a region of Israel that included Jesus’ home area of Galilee. Herod governed in the same fashion that
Pontius Pilate governed Jerusalem and the surrounding countryside of
Judea. Although Herod was allowed to
call himself king, in reality he was just a puppet for Rome, for Caesar. The Herodians were Jews who had thrown in
their lot with the Romans, supporting the rule of Herod and so receiving great
benefits. Most Israelites, however,
despised living under a Roman puppet, and wanted nothing so much as to be
free. So, thought the Pharisees, their
question put Jesus in a political pickle.
If He endorsed paying taxes to Rome, Jesus would be alienating the
people who so far had been wildly supportive of Him. But if He rejected Roman authority to tax the
Jews, the Herodians would immediately turn Him in to Herod, or Pilate, or
both.
The
Word of God made flesh would not be tripped up in words, of course. Render to Caesar the things that are
Caesar's, and to God the things that are God's.
God’s concern is not with whether your taxes are too high or too
low. God’s concern is that humanity
render to Him the things He has given them.
Render to God the things that are God’s.
And God wants His image back.
God wants His image back, from those
with whom He has shared it. God’s wants
to be rendered, to receive back, His own likeness and the inscription that He
has shared. On whom has God put His
image and inscription? “Let us make man
in our image, in our likeness.” So spoke
Father, Son and Holy Spirit, at the beginning, sharing His own perfect and
glorious image with Adam and Eve. Later,
God put His Name on His special people Israel, and desires that all people
become part of His people. God wants His
image and inscription back, which means you are to render yourself to Him.
But what does this mean, that we
children of Adam and Eve are to render ourselves, give ourselves back to
God? Does this mean that for six days of
the week we are free to feed the bellies of all our desires, living as if we
owned ourselves, just so long as we give an hour and fifteen minutes to God on
Sunday? Or, if we give ten percent of
our income to support the Church, does this sufficiently pay off our tax man
God? What about five, or maybe three
percent? Is this what Jesus means by
rendering to God?
I’m
afraid that we all think this way, even though as soon as I said it out loud,
we all knew that such a rendering falls far short. The cattle on a thousand hills belong to
God. In Him we all live and move and
have our being. God is God. He doesn’t need our money, or our time, as if
He was struggling to make budget and just needed everyone to share in the pain
so that all His programs can remain funded.
The
light and heat bill, my salary, and the office supplies all need to be paid
for, true enough, but such rendering by us is not what Jesus is talking
about. No, God wants His image
back, in the same condition He shared it: unblemished, unbroken, unstained,
possessed of all the holiness, glory and beauty that God shared with Adam and
Even in the Garden. God put His
inscription, His own Name, on Israel.
And He has put His inscription, His own Name on you, blessing you with
inscriptions made with Words, including one chiseled into your thick skull with
a water drill. Simply to receive back in
holy and righteous condition the gifts He has first given to us, this is what
God wants. Jesus commands the Pharisees,
and the Herodians, all the people of His day, as well as you and I, to render
unto God the image He first shared with us, to reflect back to Him the holy,
righteous, loving likeness in which He first created us. Anything less will not do.
But
this is precisely the image we have broken; our likeness to God is impossible
to see, shattered as we are by sin.
‘Render to God the things that are God's’ seems like a simple enough
requirement. But we are utterly
incapable of complying, for in our sinfulness we smear and mar and make ugly
the good things God has given us. We
bring shame on the Name God has shared with us each time we sin, in thought,
word or deed. We can shine things up as
best we can, and put on a pretty good show for one another. ‘That Joe, he’s such a good man, and a good
citizen, don’t you agree?’ But when God
comes calling, when God inspects our likeness to see if we still reflect Him,
when God checks our record to see if we have brought honor to His Name, well,
we all know how far short we fall.
But
the requirement stands. God demands His
image back, or we will be declared eternal tax cheats, sentenced to suffer in
debtors prison forever. How can it be
possible for sinful people like you and me to render to God the likeness and
inscription He has placed on us?
In
a word, the answer is ‘Jesus.’ Adam and
Eve were created in God’s image and likeness, Israel received the Name of God on
them as a blessing. But Jesus is
the very image of God, the eternal Son of the Father, who eternally posesses
the Name of the Almighty, rightly and properly in His own person. Only Jesus, God’s Son born of the Virgin
Mary, true God and also true man, only Jesus, the Righteous One, can render to
God the unblemished, pure, righteous image and inscription which God
requires. This is why He came, to render
to God the righteous image which He rightfully requires.
But
not for Himself. Jesus had no reason to
render to God anything at all. All that
the Father has belongs to Jesus. All
that Jesus has belongs to the Father, along with the Holy Spirit, the eternal
Creator and Sustainer of all things.
Jesus came to render unto God an perfect, unblemished image and
likeness, not for Himself, but for us broken-imaged sinners, even for the
Pharisees who are trying to trap Jesus.
In fact, Jesus uses this very confrontation to arrange for the payback,
the image rendering, that He came to complete.
In a mystery of God’s undeniable will to save, Jesus is using the hatred
of the Pharisees to pour out the love of God.
Indeed, when Jesus commands the Pharisees to render unto God the things
that bear God’s likeness and inscription, He is truly speaking of Himself. Jesus is in essence telling them render unto
God the things that are God’s, by crucifying Me. Sacrifice me, Jesus commands, and the
Pharisees in their blind hatred are unknowingly caught up in God’s plan of
salvation. Their sinfulness and hatred
are real, and truly deserve God’s punishment.
But Jesus bears their sins on His Cross, yes, even the sins of those who
falsely accused and arrested and tortured and killed Him, all in order to
render to God the perfect likeness and inscription God gave to humanity in the
Garden.
Your
sinfulness, your hatred, your selfishness, your preference to find salvation in
your favorite candidate or party, these are all real as well. We are all guilty of putting our trust in our
favorite politicians, if only we could get them elected. We look for salvation from so-called powerful
men and women, instead of trusting God in Christ. You, and I, truly deserve God’s punishment,
for continually despising and ruining the likeness and inscription God has
place on us. But Jesus has borne your
sin. His rendering, His giving back to
God for your sake, has been accepted.
Your sins are forgiven, the image of God in you has been restored,
completely perfect, in the death and resurrection of Christ Jesus.
You
and I will not stop worrying about the government and taxes. That’s o.k.
As we speak up for life and justice with our words and votes, perhaps in
an increasingly hostile and anti-Christian environment, we will have
opportunity to confess Christ before the world.
God will use our confession in His mission. As you go, as you live out your life as a
Christian citizen, never forget that nothing the government can do or fail to
do can take away what Christ has rendered for you. Covered in Christ Jesus, who is the image of
God, with His Name written on you, you are free to live joyfully, generously,
and truthfully, even when the world seems to be falling apart, for your King has
rendered all you owe, and He will bring you through to His perfect Kingdom, in
the Name of the Father, and of the Son, and of the Holy Spirit, Amen.
No comments:
Post a Comment