Sunday, December 22, 2024

Inside Out? Or Outside In? - Sermon for the 4th Sunday of Advent

Fourth Sunday of Advent
December 22nd, A+D 2024
Our Redeemer and Our Savior’s Lutheran Churches
Custer and Hill City, South Dakota
Inside Out?  Or Outside In?  
Luke 1:39 - 56

Audio of the Gospel and Sermon available HERE.

  
Mary’s Song, the Magnificat, again?  Some of you have heard and sung the Magnificat so much this December, it’s invading your dreams.  Which in my opinion, is just fine.  Others of you, not able to join us on Tuesdays or Wednesdays for our Midweek Advent Services, don’t know what I’m talking about. 

   A delightful version of Mary’s Song, different from the one we just sang, comes right after the sermon in our order of Evening Prayer, which we used for our Midweek Advent services.  Next year you should definitely check it out.  Along with singing Mary’s Song, the second week we also heard today’s Gospel reading.  Lots of Mary and lots of her song, as we considered confessing sins, confessing praise, and confessing the faith, all through the lens of the Mother of our Lord.  Today, Mary’s Song is again before our eyes, in our ears, in our mouths, and, Lord willing, in our hearts.  And that’s great. 

   We will not be digging into the various ways Mary shows us how to confess this morning.  Rather, we will take a step back, and think about faithful Mary, and about ourselves, as Baptized Believers in Christ.  How does this all work?  What can we discern, from Mary’s experience, about this whole “being a Christian” thing?  Mary can help us answer the question: Is this faith and life in Christ an “inside-out” thing, or is it “outside-in”?   

   Mary’s story conjures up so many questions for us.  She went through so much, we naturally wonder about her soul, her emotions, about her interior life.  Mary, did you know?  What must she have been thinking?  How did she bear up under the pressure?  Great, she believes the Word proclaimed to her by the angel Gabriel.  But, who else would believe her story?  What would Joseph say, and do, when she told him she was pregnant by the power of the Holy Spirit?  Could she even muster the nerve to tell him?   

   The Lord took care of this last potential disaster, by sending an angel to speak to Joseph, in a dream, explaining the situation, and calling Joseph to the role of protector and adoptive father to Mary’s Son.  This was hardly the last crisis Mary would face, but at least she would have Joseph by her side.  He’s really great.  In Spain, they don’t celebrate fathers on a random Sunday in June.  Rather their celebration of dads happens on St. Joseph’s Day, January 19th.  I really like that; Joseph is a great example for any father to emulate. 

   Do you feel like there are any parallels between Mary and Joseph’s difficulties and your life?  I’m sure you don’t put yourself on their level in your mind, but still, does it seem like God sometimes is asking too much of you?  You want to be a good parent, but your spouse is absent, or one of your children has a disability that makes everything hard.  You commit to caring for your own aging parents, but their problems are too much for you, and they don’t make caring for them very easy.  You want to be a good boss, but you know some of your employees are stealing from you, in time, effort, or in actual materials.  You want to be a good employee, but your boss is distracted and is ruining the business.  Cancer comes for you, or worse, for a loved one.  How can we bear up?  Can Mary teach us anything? 

   Mary, as the Gospels describe her, seems so exceptional.  She has a basic biology question for Gabriel, “how can this be, since I am a virgin?  But once the angel explains that her pregnancy would be a miraculous work of God, Mary declares: Behold, I am the maidservant of the Lord.  Let it be to me according to your word.  Then, when she arrives in her safe place, to spend a few months with Elizabeth, she bursts into song:  My soul magnifies the Lord, and my spirit rejoices in God my Savior.  Thirty years later, she petitions her Son to help out some newlyweds with their wine shortage, and she instructs the servants at the wedding feast: Whatever Jesus tells you to do, do it.  That’s good advice!

   How did Mary manage to face all the problems she had without folding?  How was she able to speak such wonderful truths?  We all love a hero, or a heroine, and Mary certainly fits the bill.  Somehow, we feel more hopeful about ourselves when we can hear about the great deeds of others, read their biographies, or even better, their autobiographies.  We love to get a peek into their hearts and minds, and see how they managed to stay the course and do great things.  And that’s good.  In this vein, Chapter 11 of the Letter to the Hebrews details the great deeds of faith done by Abel, Enoch, Abraham, Sarah, Moses, and many others.    

   Studying the lives of the saints is wise.  But care is called for, for by our nature, we assume that life, even Christian life, works “inside out.” Everybody loves a self-sufficient neighbor.  That’s fine, to a point, in this life.  But, from Adam we inherited the false idea that even in relation to God we are in some measure autonomous, self-ruling people.  Our default assumption is that the key to doing well, to being a good person and pleasing God, is internal fortitude and commitment.   “So, let’s go, let’s muster the gumption and just do it, like King David, or Solomon, or Joseph and Mary.” 

   It’s easy to think that there is something truly unique and special within Mary’s nature, that by her innate wisdom, commitment, holiness, or bravery, she found the strength to face and defeat all her challenges.  She seems to be so strong on the inside, that must be what allowed her to do great things on the outside.  Mary accepted, Mary praised, Mary bore, Mary endured, Mary suffered, Mary showed us the way: Inside-Out, right?  So, be strong, be brave, commit to holiness, and you can do great things, right?   

   That strength, wisdom, and good works come from the inside and then flow out is an all too common understanding of the Christian life.  Many will acknowledge Jesus has given us the example.  He has even removed the biggest roadblocks.  But, they say, to make your salvation sure, you need to walk the walk.  Be loving.  Choose Christ.  There’s always something.  So, let’s get after it, they exhort.  Get serious and be a good man, a good woman.  Be a Christian. 

   It’s easy to think this way.  Easy, but wrong.  Christian faith and life are not “inside to outside” propositions.  It’s easy to see that “Inside-Out” is mistaken if we stop thinking about who Mary was and what she did in our mind’s eye, and instead turn to look closely at God’s Word.  If we actually take the time to listen to what Mary said and what Mary did, we will discover a different reality.   

   Did Mary go looking for the great faith project of her life?  No.  She was a normal, faithful, unknown Jewish girl in Nazareth, looking forward to her marriage to Joseph.   God sent the angel Gabriel to go find her, to go tell her what the Lord had in store for her.  God’s message came to Mary, from the outside.  Her acceptance and faith are praiseworthy – Behold the maidservant of the Lord, let it be unto me according to your word.  But these wonderful words came after Gabriel appeared to her, out of thin air. 

    After Gabriel called her highly favored, and calmed her fears.  After he told her she would bear a son, Jesus, the Son of the Most High.  After the angel declared her son would rule on the throne of David, forever.  Mary’s great confession of faith came after Gabriel answered her biology question, explaining that she would conceive by the power of God the Holy Spirit, a miracle, worked by God, for whom nothing is impossible. 

   Nothing will be impossible with God.  What truths from Israel’s history came to Mary’s mind when she heard those words?  Maybe Abraham believing that God could raise Isaac from the dead, and so he was ready to obey the Lord’s command and sacrifice his and Sarah’s only son, the son of promise.  Or the people of Israel, trapped between the Red Sea and Pharaoh’s army, thinking escape was impossible.  Or perhaps Mary thought of Jericho’s mighty walls.  Could they really be tumbled, just by God’s people walking in circles, shouting and blowing shofars?  Yes! For nothing is impossible with God. 

   Mary’s ears, heart and mind had been filled with all the stories of God’s people receiving impossible blessings from His mighty hand.  So, when the angel put the promise of the greatest miracle yet into her ears, Outside-In, Mary was ready to believe.      

   That Mary understood God’s Outside-In way is clear from her song.  Reminded by Elizabeth of what God had done for her, putting His Son in her womb and giving her faith to believe it, Mary bursts forth in song:  "My soul magnifies the Lord, and my spirit rejoices in God my Savior, (He saves me).  For he has looked on the humble estate of his servant, … the Mighty One has done great things for me.  God has done great things for me, Outside–In.  He remembers His mercy, and shows strength with His arm.  He scatters the proud, and lifts up the humble and lowly.  God feeds the hungry with good things, and fulfills the promises He made to Abraham our father.  Outside-In. 

   There is great comfort in Mary’s pregnancy, even though it was, from her perspective, an unplanned crisis.  The comfort of Mary’s pregnancy was precisely that God was coming from the outside, from heavenly glory, to enter into His creation, in order to redeem that creation.  Rending the heavens and coming down, God’s Son took on human flesh from Mary and became our Brother: this was the ultimate Outside-In maneuver of God.  And Mary rejoiced to receive it.    

   If we fall into the error of thinking that being a Christian is an Inside-Out affair, we are setting ourselves up for angst and doubt and possibly despair.  First, because this is not how God has ordered things.  And second, if we honestly take stock of our resources, our strength, our commitment, our ability to choose the right and faithfully overcome life’s struggles, we will know that we are weak and unstable, confused and so prone to mistakes, to failure, to sin.    

   Outside-In.  Salvation and holy living must come to us, they are necessarily “extra nos,” from outside us.  For the intention of the heart of man is evil from his youth, (Genesis 8:21).  As Jesus said, out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. (Matthew 15:19) 

   Salvation must be Outside-In, for you were dead in your trespasses and sins.  Spiritual corpses, that is what the Bible teaches us we were, from our very beginning.  And what do corpses do?  Nothing, except decay.   You were dead in your trespasses and sins, but  But, God came.  God came from outside you and made you alive, together with Christ Jesus  By grace you have been saved, through faith.  And this is not of yourselves, it is the gift of God.  Outside-In. (Ephesians 2:1 - 10)    

   This is what Divine Liturgy or Divine Service is all about.  God coming to bless, Outside-In, is the essence of Divine Service.  Please understand, Divine Service is not first nor even essentially a particular form of a Sunday worship service.  No, Divine Service happens whenever and wherever God through His Word comes from outside this broken world to rescue and serve us dying sinners. 

   Divine service is Gabriel being sent to Mary with heavenly greetings, and impossibly good news.  Divine Service is the Captain of the Lord’s armies meeting Joshua, to strengthen him right before he led Israel across the Jordan and into the Promised Land.  Divine service is Jesus engaging in heavenly conversation with the sinful Samaritan woman at the well, and the Canaanite mother.  Divine service is the mother and father, reading Bible stories to their children, and doing their best to answer their questions.  And yes, divine service is God gathering us here, and coming to join us, to take our sins from us, and give us in exchange His forgiveness and righteousness and holiness and joy, all delivered to us through His Word. 

    The various services we follow, the settings of the “Divine Service” liturgies in our hymnals (and on our screen) are so-called because they have been honed by the Church over 2,000 years to keep the direction straight.  We love them not because they are old, or new.  We love them because they reliably help us hear and see, believe and receive God’s Outside-In blessings, which make all things new. 

   As He did for Mary, the Lord also does for you.  God loves to come and serve every humble sinner who needs relief and restoration, forgiveness and new life. 

   Salvation is Outside-In.  It has to be.  But that’s not the end of it.  When God has come from the outside to deliver His gifts, then watch out.  Outside-In is the necessary start, and Outside-In is also the necessary ongoing power-source for faith and life.  But Outside-In is not the end of the story.  Outside-In leads to Inside-Out. 

   Mary really did do amazing things.  Sing the greatest praise song ever?  Easy.  Ignore the
whispers of adultery, marry Joseph, raise Jesus, and stay the course?  Yes, no doubt.  I don’t know if, nine-months pregnant, she rode a donkey from Nazareth to Bethlehem, or maybe she walked.  But either way.  Flee to Egypt to protect the Child from King Herod?  Bear the pain of watching her Son suffer and die?  By God’s grace, Mary did all these things. 

   How was the Apostle Paul able to face all his doubters, the Christians he had once persecuted?  Not to speak of his enemies, the Pharisees who hated him most of all for converting to Christianity.  How did he do it?  As Paul said, I can do all things, through Him who strengthens me.  And again, “Christ in you, the hope of glory.” And again, “work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure. (Philippians 4:13 and 2:12-13, Colossians 1:27) Outside-In leads to Inside-Out. 

   Outside–In leads to Inside-Out.  Truly good works won’t rise up from within you, not unless there is Someone Stronger working in you.  Good works begin in admitting that, apart from Jesus, you can’t do anything to please God.  Abide me, and Me in you, says Jesus, and you will bear much fruit. (John 15:1-5)   The Eleven disciples, taught about the Vine and the Branches on the night Jesus was betrayed, went on to found the Church, which grew from just 120 souls at Pentecost to take over the Roman Empire in the 4th Century. 

   And the secret of their success isn’t a secret:  Be still, and know that I am God.  Stop doubting, and believe.  Hear His Word, repent of your sins, and receive His forgiveness.  Take and eat, take and drink, Christ entering into you by His true Body and Blood.  Receive the implanted Word, which is able to save your souls, making you wise unto salvation, and also, wise for holy living.  The Holy Spirit will give you a desire, strength and knowledge to fulfill your daily callings the way the Lord would have you do.  (Psalm 46:10, John 20:28, Matthew 26:26-27, James 1:21)

    God’s Outside-In salvation will result in Inside-Out Christian living.  It won’t be all smooth sailing.  The more you receive Christ and His gifts, the more prepared you are to love and live as He desires, the more Satan will hate you, and seek to trip you up.  And you will struggle against your own flesh.  You may not feel like you are making progress. 

   But do not fear.  Jesus is not finished with His Outside-In work, for you.  What a comfort to know, whether our Christian walk went pretty good today, or was a complete disaster, Christ is always ready to Outside-In you again.  Jesus is always coming from the outside, to bless you on the inside with His grace and mercy, His forgiveness, peace and strength. 

   And so, our souls also magnify the Lord, for He is doing great things for us,  

in the Name of the Father, and of the Son, and of the Holy Spirit, Amen. 

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