God Comes to a
Sinner
Luke
5:1-11, Isaiah 6:1 - 13
5th
Sunday after Epiphany
February 9th, A+D 2025
Our Savior’s and Our Redeemer
Lutheran
Churches
Hill City and Custer, SD
Audio of the Sermon available HERE
In the Name of the Father and of the + Son and of the Holy Spirit,
Amen.
We gather in the Holy, Holy,
Holy Name of God. The Father, Son and
Holy Spirit gathers us together as He also comes to us. We are gathered by Almighty God, in His Holy
Name, gathered to be blessed by Him.
There are a number of necessary
steps in the process, but in His essence, this is the Mission of God: to come
and to dwell with His beloved, to be present with His people, and to bless
them. Luke provides us with many
individual examples of this Mission of God, both in his Gospel and in the Book
of Acts. Today in our readings from Luke
and Isaiah we have two foundational examples of God’s Mission, Peter’s call,
and Isaiah’s call.
We are not all the same, and
certainly we are not Peter or Isaiah. Helpfully,
Luke and the rest of Scripture give examples of God’s Mission to many different
kinds of people. We can all find
ourselves in these stories. So, as we
gather, as God comes to us, as God continues His mission to our fallen world,
it is good for us to ask: “Who am I in
God’s Mission, today?”
When Isaiah is taken into the
presence of God, the prophet confesses that he is lost, a man undone. A man of unclean lips, from a people of
unclean lips. A man unworthy to see the
LORD.
Peter realizes through the miraculous catch of fish that the man standing in his boat, this Jesus from Nazareth, is God. Finding himself standing before the Holy, Holy, Holy Lord, now present in human flesh, Peter falls down before Jesus, and confesses that he is a sinner. He begs Jesus to go away from him, because Peter also knows that he is unworthy to be with God.
The pattern is the same in
each: God and a sinner come face to
face. The sinner is confronted with
God’s holiness, His absolute perfection, glory and purity. The sinner realizes that he, because of his
sin, cannot safely be in the presence of God. The sinner is desperate,
confessing his sinfulness and the justice of God’s condemnation. “Woe is me,”
cries Isaiah. “Depart from me, Lord!”
pleads Peter.
Then comes the wonderful surprise. God speaks and enacts His mercy. Mercy for the sinner, instead of judgment and
destruction. God sends an angel to take
a burning coal with tongs, (this part always gets me, the flaming angel needs
tongs to take the coal from the heavenly altar), and then he touches it to Isaiah’s
unclean lips. The Seraphim speaks words
from the heart of God: Your guilt is taken away, your sins are atoned for.
Jesus likewise enacts the
gracious love of God: Do not be afraid
Peter, from now on, you will catch men.
Then the Lord sends these forgiven sinners, Isaiah and Peter, each to
his place, into a new calling, a new life of service, according to God’s gracious
will.
Newly forgiven, absolved of
their sins, Isaiah and Peter were both called to preach, both called into the
vocation of public ministry, of being an official spokesman for the Almighty. Not every sinner confronted by the presence
of God is called into this particular vocation.
But every time God comes to a sinner, every time the Lord reveals His
Holiness and enacts His mercy, the call is, in its essence, the same.
God comes to a sinner. Consider another example from Luke, chapter 8, one of my favorites. Do you remember the story of the man from Gerasene who was possessed by demons, so many demons that their name was Legion? This call is different, but still the same. The man from Gerasene is possessed. He is beyond rational conversation. Sin and evil have completely taken over this man’s life. But still God comes to a sinner. Sin is confronted, in this case the demons called Legion are confronted. Mercy is enacted for the man through Jesus’ word to the demons, His command to go out of the man.
Then Jesus sends the forgiven
one, the healed man, to his place. The Gerasene
begs to follow Jesus, to perhaps enter into the public ministry. But Jesus has other plans. He does not call the man from Gerasene to be
a public preacher like Peter. No, rather
Jesus sends him home to tell
everyone he knows all that God has done for him.
By God’s grace, you are like the man from Gerasene.
What, you don’t want to be
compared to an exorcised demoniac, a formerly demon possessed person? As strange as it sounds, it is good to be
compared to the man from Gerasene, once possessed by demons, but now set free
by Jesus. Rejoice in this
comparison, for Luke offers other examples, examples which you do not want to
imitate.
Consider Luke, chapter 18, and the story
of the rich ruler. The pattern begins
the same: God comes to a sinner. But this sinner doesn’t recognize God. This rich ruler calls Jesus “good,” without
realizing Jesus is God. Jesus points
this out when He responds: “Why do you call Me good? No one is
good except God alone.” This sinner thinks Jesus has wisdom, but he doesn’t
recognize that God has come to him, and even worse, he doesn’t recognize his
own sin. For the rich ruler asks, “What shall I do to
inherit eternal life?" This man thinks in terms of what he must do
to earn heaven.
Jesus does not speak or enact His mercy
for this man, a man so sure of his ability to earn eternal life. Instead, Jesus gives him an even more
specific law, impossible for the man to keep.
“One thing you
still lack; sell all that you possess, and distribute it to the poor, and you
shall have treasure in heaven; and then come, follow Me. But when (the
ruler) had heard these things, he became
very sad; for he was extremely rich.”
Who are you today, as we
gather, and God comes to us? Now, you
made it through Confession and Absolution, so you probably aren’t like the rich
ruler? Or maybe you did come here today
to learn what you must do to
inherit eternal life?
Or perhaps, like a Pharisee,
you come here to thank God that you are not like others, not a tax collector,
not an adulterer, not a thief? Perhaps
you come here today to remind God that you come to church, and lead a decent
life, and are a good citizen.
Have you forgotten that the
Almighty, the Holy, Holy, Holy LORD, is present to meet you here today? If you miss or ignore the presence of God, if
you deny your sin and your need for mercy, Jesus will not be your Savior. If you think you have done what it takes to meet God’s standard, then you
don’t need a savior. If you do
think this way, then there is nothing for you here, except the chance to sing
your own praises. If you come here today
because you want to do what is necessary to inherit
eternal life, then go, be perfect. Go,
and never sin again. Not at all. If you really think you can do what it takes,
then go. Go, and sin no more.
When you realize that you
can’t, come back. For God will come to
you with mercy when you realize that you will never be able to accomplish what
God requires. Jesus will speak and enact
His mercy for you when you confess that God alone is good.
Well, since no one has gotten
up and left, I will assume that you know you are a sinner, and that you cannot
free yourself from your sinful condition.
You confess your need for a savior.
Good.
Who are you today, as God
comes to you, a sinner? Are you like
Peter, a fisherman who smelled bad because of his work? Do you or did you make a living in a tough
business, one which tempts you to cut corners, cheat your customers, or your
boss? Are you making a living in a world
shot full of sin, and you know that the you are not untouched by the foul smell
of the world in which you work? Or maybe
you make an honest living, more or less, but your family, your other
responsibilities, perhaps they suffer because the alluring smell of money takes
you away from them, more and more?
Are you like Isaiah, living
among a people who claim to believe in the true God, but who continually
worship other gods as well? Sounds a lot
like America, no? Do you give in to the
temptation to serve other gods, gods of pleasure, and comfort, gods of money
and popularity? Does daily idolatry make
your lips unclean?
Or maybe you are like the man
from Gerasene, if not possessed, at least oppressed by demons. What, you don’t see any demons in the
world? What about alcohol and drug
abuse, which kill young and old, and destroy families, and make grown men and
women, and also children, into slaves, slaves to chemicals? What about gambling addiction, when people neglect
the needs of their family, community and church, and instead give up their hard
earned money for the thrill of winning big, if not this time, then the next. What are all the evils which enslave people
in this world, if not demonic projects?
Demons may not reveal themselves very often today, but who do we think
is ultimately behind the evil of our world?
Who are you? Don’t try to hide, God sees all things. The Lord is here, your sin cannot stand. Repent, for your sin is an abomination in
God’s presence. Turn from your sin, and
hear again this good
news:
Jesus has taken your sin to His cross, to
His personal altar of self-sacrifice, where He atoned for the sins of the whole
world, once for all. You cannot do what
it takes to inherit eternal life, but Jesus has won this inheritance, for
you. By His blood, it is
yours. Isaiah’s unclean lips, and yours,
were made clean as Jesus said from the cross: “Father forgive them, for they do
not know what they do.” Peter’s constant
striving to have things his way, his unwillingness to sacrifice for others, the
stink of his pride and selfishness, and yours, is covered in the blood of Jesus. For He gave Himself up for us, an offering and a sacrifice to God, a fragrant
aroma of mercy and peace. The demons of
the Gerasene man, and the demons of your life, are powerless over you in
Christ, for on His cross Jesus crushed Satan’s head, destroying his power
forever.
Know the sin in your life for
what it is. Sin is an abomination which
threatens your life with God. Flee from
it, run away, do not sit in your sins.
Through whatever sins plague you, Satan with his legion of demons is
trying to steal you from God. Satan is
trying to make you love your sins, and so forget about Christ. Or, when that fails, Satan will try to make
you believe your sins are too big for God to forgive.
Your sins
are forgiven, and now the Father, Son and Holy Spirit will use you, as He continues His mission. The words Jesus spoke to the man from Gerasene
apply to all of us: Return to your home
and declare how much God has done for you.
We all have a place where we can speak, a home, a church, a job, a
community, places where we are privileged through word and deed to proclaim
what Jesus has done for us. This too, is
the Mission of God.
God calls some people to serve
directly and primarily in the church, as a pastor, or as a musician, a missionary,
or a teacher. Every Christian is also
called to contribute in various ways, large and small, to the life and ministry
of their congregation. The Lord also calls
all His children to be a Christian in the world, an aroma of mercy and peace in
your daily life.
What is God calling you to
do? Do not be afraid, what God calls you
to do He will also equip you to do. And
you know how He equips you: through His Word.
In your Bible, you have the Source of peace and confidence for Christian
living, the living Word of God, which will keep you in hard times, and make
your joys ever sweeter. However much of
God’s Word you and I receive in our daily lives, we can all almost certainly
use more.
How do we know where and how we
are to serve? Well, service starts in
vocation, in the callings, the relationships into which God has placed you: spouse,
family, congregation, neighborhood, and beyond.
It also takes time to discern, time spent growing in God’s Word and
looking around with the eyes of Christ. The
question of whether God may be calling you to serve in a particular way may
receive a ‘yes’ or a ‘no’, or a ‘not yet’ answer. It is God’s mission, after all, and He will
conduct it as He wills.
But the starting place, and the
ending place, of God’s Mission to our fallen world is not in doubt. God, who baptized you into His Name, will
continue to come to you, to confront you and forgive you in His presence. Through His Word, read, sung, and preached,
and remembered when you are at home all alone, God is with you. Through His Body and Blood, these holiest of
holy things, which you take into your own body, God is with you. You receive Christ by mouth, and through your
ears, and so you are always in His presence, for He is always with you.
Entering into the presence of
God will continue to be difficult for us, as long as we are sinners, living in
this fallen world. Each and every time
our sin must be dealt with, and that hurts.
But do not be afraid, because your sin is dealt with. Your
sin, and my sin, all sin, has been dealt with, already, at Calvary. In Christ we can with complete confidence
enter the presence of the Holy, Holy, Holy LORD, to receive all His
blessings.
Who are you? In Jesus the answer is sure. In Christ you are a forgiven sinner, a
beloved child, an inheritor of all the blessings of heaven,
in the Name of the Father, and
of the Son, and of the Holy Spirit, Amen.
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