Twenty-first Sunday
after Trinity, October 20th, Year of Our + Lord 2013
St. John and
Trinity Lutheran Churches, Fairview and Sidney, Montana
Pray, and Do Not Lose Heart – John
4:46-54
I preached on this morning’s Gospel from
John chapter 4 at the recent Pastors’ Conference in Missoula. I was responsible for organizing the worship,
and I self-assigned this text, to allow myself to prepare one sermon for two
different occasions. Pretty sneaky,
huh?
The day before I preached on this text, I
heard Pastor Nelson of Columbia Falls preach on a different text, on the
parable of the Persistent Widow, from Luke 18.
You know that parable, the one where Jesus wanted to show His disciples that at all times they ought to pray and not lose heart.
There was this widow with a grievance, and she just kept bringing it to
the local judge. He was a nasty fellow,
fearing neither God nor respecting man.
He did not care to answer this woman’s complaint. But, because she just kept pestering him, he decided
that he would answer her prayer, he would give her the justice she demanded,
just so her requests wouldn’t wear him out.
Jesus goes on to explain that, if this unrighteous judge gave justice to
the widow who prayed without ceasing, how much more will God our righteous
Father answer the prayers of His people.
So keep praying, Jesus teaches,
and don’t lose heart, no matter how much it seems God is not listening. God will answer. He will deliver you, and all His
children.
Well, as I heard Pastor Nelson preach on
the Persistent Widow, it occurred to me there were strong connections between
that account from Luke 18 and my Gospel text, from John 4. You know, all these connections between
different books of the Bible are weird, almost as if the whole Bible has the
same Author... but that’s another sermon.
So anyway, the theme of Luke 18 is amplified and exemplified in the
reading before us this morning: Pray,
and do not lose heart.
As I did at the Pastors’ conference, this morning, I’m going to build on
this theme a bit: Keep praying, and
don’t lose heart. First, let’s dig a bit
into the things that make us lose heart, or at least, things that make me lose
heart.
The topic of our Pastors’ Conference was proclaiming the truth of God’s
love for human life, from womb to tomb.
So I’ll start there. It makes me
lose heart that I am complicit in the murder of the unborn. It gnaws at me that my tax dollars go to
support the cause of those who actively seek to kill babies. My tax dollars go to support the breaking of
hearts, the hearts of women, mothers, who are lied to, told that the life
inside them is just a clump of cells, and that ending a pregnancy is no big
deal. My tax dollars support death,
through subsidies to Planned Parenthood and to embryonic stem cell research,
and soon, under ‘health care’ reform, direct payments to doctors to cover the
costs of abortions. Like Herod the
Great, who tried to kill Jesus by having all the baby boys two years old and
younger in Bethlehem slain, our official government policy is to kill unwanted
babies who may threaten our lifestyle.
And so my heart is brought low, because I live a very comfortable
lifestyle, but have not done much to stop the state sponsorship of abortion.
I lose heart, because people in my congregations, my members, souls God
has put under my spiritual care, sometimes worship false gods, that threaten
their eternities. I know this is true,
and yet I am afraid to name and condemn these idols. Perhaps you’ll recognize some of these idols,
common idols of our day, like the idol of casual sex and living together before
marriage, a very popular idol, despite what God’s Word so clearly says. Or there’s the idol of discrimination, which
teaches us to despise and discriminate against other human beings because of
their race, or their poverty.
Then there’s is the idol who teaches that Christians don’t really need
to go to Church, that you can be a Christian just fine without gathering around
God’s Word and Sacrament, even though the Scripture teaches us that it is in
only from the Word and Sacrament that we can find the mercy we need. And of course there is the idol of comfort
and wealth and standing in the community, an idol which teaches us it’s fine to
go to Church on Sunday, but don’t actually try to live as Christians Monday
through Saturday, because our friends might think that’s weird. There are so many idols that tempt us all, so
many idols that I grow tired of confronting, or only want to confront indirectly,
or better yet, pretend I’m too busy to notice.
It makes me lose heart.
I lose heart, because there are people I have opportunity to tell the
Truth, about sin, about how God hates sin, and even more, the truth about God’s
great work to overcome sin for us, so that we don’t have to be separated from
Him, now, or in eternity. God gives me
many opportunities to speak of Christ and His Gospel, but too often I do not
seize them. I lose heart, and say
nothing.
What threatens to make you lose heart?
Perhaps you lose heart because you pray, but don’t see results. Perhaps you lose heart because your Church,
the members of your Church, still reveal the same petty, sinful habits,
hypocrisy, gossip, apathy and everything else, the same old sins that you’ve
seen in them for thirty years or more.
Even more, perhaps you lose heart because just as soon as you notice
those recurring sins in others, Satan reminds you of the sins that still plague
you, including many of the ‘same old sins’ that you notice in others.
Jesus knew about all these failures, all these problems and sins that
make me, that make us, lose heart. Jesus
knew about all these signs of unbelief that weigh on our hearts. But for today Jesus sends us an even sharper
problem to consider, an even stronger reason to lose heart – for their was an
official, a royal official, actually,
probably a court official of King Herod.
And this royal official had a son, a son who was sick, very ill, at the
very point of death.
All of the things that make us
lose heart are signs of the sin that permeates our world, and us. And, because our sinful nature still loves
sin, we are capable of pretending we don’t notice them, or simply pretending
there is nothing we can do about them.
But, almost always, the threat of death in one of our children changes
all that. Having children is called
procreation, that is, creating along with God.
There is nothing quite like being a mother or father. Having children is the most visible, concrete
God-like thing any of us are normally involved in. As God loves humanity, so also we are
hard-wired to love our children. So,
while other sins and problems may not cause us to do much, the threat of death
to our child normally makes us desperate.
Death threatening a child will even make an atheist desperate enough to
pray, the beginnings of faith, perhaps.
I myself am capable of doing nothing when I see the impact of sin in the
lives of friends and members. But if my
son were suddenly at the point of death, you would see me act.
And so this royal official travels to find a wandering Jewish rabbi and
begs Him for help. For his trouble,
Jesus insults the official: Unless you people see signs and wonders, you simply will not believe. But desperation can cause us to
ignore insults and offenses. The
official, not losing heart, cries out again:
“Sir,” (well, actually ‘Lord’ is what he calls Jesus), “Lord, come down,
before my child dies.” “Don’t you get
it, Lord! My son is dying!” A desperate prayer from the heart.
His
son was dying. Whenever I hear of the
death of a son, it always makes me think of one thing. From Abraham and Isaac on Mt. Moriah, to the
death of the first born in Egypt, from David praying against the death his sin
inflicted on his first son with Bathsheba, to the Widow at Zarepheth, cursing
Elijah for the death of her son, dying sons always make me think of one
thing. The son of the royal official was
dying, just as the Son of the King of the Universe would soon be dying, on a cross,
for the sake of faith and the salvation of households.
I’m pretty sure that trying to
psycho-analyze God is a mistake, but the anguish, the persistent, desperate,
don’t-take-no-for-an-answer prayer of the royal official does make me wonder. The official’s fatherly anguish makes me
wonder a bit about the anguish of God the Father, as His only begotten Son died
on the tree, under His own wrath against human sin. God the Father punishing God the Son, the
desperation of it is beyond comprehension.
It is something Jesus never tries to explain to us.
But what Jesus does want us to understand
is that the son of the Royal Official was at the point of death, a death that
Jesus could and did prevent. However, in
a few years, the Son, the Son of David, the Son of Man, the very Son of God,
would die, by the predetermined will of His Father.
The Son did die. And yet, miracle of miracles, the Father did
not lose heart. God did not lose heart,
even when Jesus, God’s Son made man, died for the sins of the world. God did not lose heart: in fact, the death of
the Son reveals the Father’s heart. For
God is love, and love is this: the
Father sending the Son to die, in order to take away the sins of the
world. This love of God, revealed and
delivered in the dying and rising of Jesus, washes away all sin. The sin of abortion is forgiven by the blood
of Jesus. Whether you have had an
abortion, or pressured your wife or girlfriend, even if you have made your
living off the abortion industry, or simply sat idly by, ignoring the issue as
millions die, all of our sins regarding abortion have been taken by Jesus to
His Cross, and buried there. So also our
sins of idolatry, of gossip, of apathy, every sin that plagues you and plagues
me, all forgiven, paid for, taken away, by Jesus.
There was a certain hour which came for
the royal official, the seventh hour when the he heard Jesus make a promise,
the same hour when death was turned away from his son. So also, there was a certain hour for God the
Father. The hour came, the early
morning hour when the Son of God rose, at just the right time, on the third
day, the long foreshadowed third day, the day whose proclamation creates new
hearts, hearts washed clean from all the heartbreaking failures that seek to
drive us down into unbelief. The Holy
Spirit by the proclamation of the Cross and Empty Tomb creates new hearts in
us, by the forgiveness of all our sins. In
the proclamation of the raising of the Son who died, we are given bold new hearts,
which are by their new nature lifted to where Jesus is, hearts that rejoice and
overflow with the new life we have by faith in Christ.
And so, for another day, we do not lose
heart, but rather we pray, including prayers of thanksgiving and praise,
prayers of supplication and intercession.
We pray, with new hearts, for the Son has died, and risen, for you, and
for me. Amen.
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