Quinquagesima Sunday, February 10th,
Year of Our + Lord 2013
Trinity and St. John Lutheran Churches
Sidney and Fairview, Montana
By Faith Alone: Seeing With Our Ears
1st Samuel 16:1-13 and Luke 18:31-43
Close your eyes. Really, close your eyes, I think it might
help. It seems from our Gospel reading
this morning that at least some times, seeing can get in the way of true faith
in Christ. So maybe you should all close
your eyes, since creating, deepening, and restoring true saving faith in Christ
is the purpose of our gathering this morning.
I’m not going to make a law out of it, but if the Spirit moves you, go
ahead, close your eyes, …. and just listen.
Now, if you’re writing a sermon outline
for Catechism requirements, or reading along with the sermon manuscript because
you’re hard of hearing, closing your eyes may seem a bit problematic. But then, I’m sure the blind man outside of
Jericho found his blindness problematic, too.
Living without sight makes day to day life very hard, slowing everything
down, driving many into poverty, because most gainful employment requires
sight. Such was the plight of our
friend, begging outside Jericho, dealing with all the very real problems that
blindness brings.
But Christ through His Word saved the
blind man, by faith alone, which comes by hearing. The blind man believed, even when Jesus’ own
disciples could not. The twelve had good
eyes, but they were not believing what
Jesus was saying. Jesus couldn’t have
spoken any more clearly to His disciples, proclaiming the coming Cross to them,
proclaiming His way of salvation to them.
Just before he met our blind friend outside Jericho, Jesus pulls the
twelve aside and says: "See, we are going up to Jerusalem, and everything
that is written about the Son of Man by the prophets will be finished. For he
will be delivered over to the Gentiles and will be mocked, and treated shamefully,
and spit upon. And after whipping him, they will kill him, and on the third day
he will rise." Jesus speaks a
clear, straightforward Word. But these
12, specially chosen, well-sighted disciples just couldn’t see it. They understood and believed none of what
Jesus had said, something was blocking their faith. They could not imagine in their mind’s eye
that this Jesus, who had performed so many amazing things, right before their
eyes, could end up mocked, scorned, spit upon, whipped and crucified.
It’s always hard to believe the way of
God, the way God works out our salvation.
Over a thousand years before, Samuel couldn’t believe that God was
replacing Saul, mighty King Saul, with scrawny little David. That Saul needed to go, that for all his sins
and pride and idolatry, God was going to remove Saul from the throne, this sad
fact doesn’t seem to surprise Samuel, as he heads towards Jesse’s house in Bethlehem,
to anoint for the LORD one of Jesse’s sons as the new king. Saul had to go, but certainly the new king
needs to be mighty in appearance, big and strong, to inspire confidence in the
people, right? The new king needed to be
someone like Eliab, Jesse’s oldest son, big and strong and kingly looking.
No.
Samuel was believing in all the wrong things. The LORD interrupts the anointing ceremony to
give Samuel, and us, a little lesson in how God sees things: "Do
not look on his appearance or on the height of his stature,” says the Lord,
“because I have rejected Eliab. For the Lord sees not as man sees: man looks on
the outward appearance, but the Lord looks on the heart."
Being
fooled by outward appearances is a common weakness of all the sons of
Adam. Apparently little David was so
unimpressive that when Samuel asked Jesse to pass all of his sons in front of
him, David didn’t even make the list. “Little
David, out guarding the sheep?” “Why
would we need him to be at this big sacrifice that the Prophet Samuel had come
to celebrate?” His own father Jesse
left David off the list of sons.
Samuel
couldn’t believe his eyes when the LORD passed by Eliab, but the LORD did, and
also six more strong sons of Jesse, finally choosing little David, handsome and
ruddy, but the very youngest. How can
this be? It’s hard to believe that such
a small young man could be the King of God’s people, Israel.
Judging by outward appearance is a
recurring problem for us. In keeping
with Samuel’s expectations about who is fit to be a leader, we Americans,
especially since T.V. took over the political landscape, have shown a definite
preference for taller men. Since John F.
Kennedy was elected in 1960, we have elected only one president who wasn’t at
least 6 feet tall, most have been a good bit taller. Do we really think these men have been the
best possible leaders for our country, or did they just look more impressive on
the stage as we watched the debates?
Only by the grace of God do any of our
marriages endure, especially since we are all conditioned from an early age to
judge the potential of a prospective mate almost purely by outward appearance. There are lots of better ways to rate a
prospective spouse, lots of good questions to ask, like: “does he share my
faith?” or “has she learned good lessons about marriage from her parents?” “Can
he hold down a job?” “Does she feel the same way about kids as me?” “Can he cook?” “Will she help clean the house?” These are good, inward probing questions, but
as we survey the field, we rarely get past “blonde and beautiful,” or “tall,
dark and handsome.” Be careful who you
date; try to get past outward appearances.
Because one of the people you date is likely to become your spouse.
Much like us, the disciples looked at the
Christ they had seen, more than the Christ they had heard about in the Old
Testament, or the Christ they had heard teaching. If we take the time to listen to what the
prophets and Jesus Himself say about the Christ and His salvation, then the
coming Cross will impress itself upon us.
Especially with the 12, Jesus was always very plainly telling them that
His ministry would result in His suffering and death. But the disciples only saw the power Jesus
revealed by healing the sick and raising the dead. The disciples knew, at least superficially,
that Jesus was the new King David, the promised descendent of Israel’s greatest
king, Jesse’s youngest son. But despite
all that Jesus’ had told them about the suffering that was coming, they could
only see a future where Jesus of Nazareth, the Son of David, would claim the
throne with power and glory, right before their eyes. They simply couldn’t believe the Cross.
But somehow, the blind man outside Jericho
knew. He hears that Jesus of Nazareth is
passing by, and he immediately calls out: Jesus, Son of David, have mercy on
me. The blind man addresses Jesus not as
teacher, not as master, not even as God, but rather as the Son of David, the
coming King of Israel. And this was a
death sentence.
The public proclamation that Jesus is the
Son of David, the Messiah, or Christ, the promised descendent of the ancient
King, who was coming to reclaim the throne of Israel, this public proclamation
is what would get Jesus killed. The High
Priest might have been more offended that Jesus claimed to be the Son of the
Most High, the Son of God, but the Romans weren’t. The Roman overlords were generally willing to
let various different religions exist in the lands they had conquered. What’s one more god? But what the Romans would not tolerate was
anyone claiming to be a king, independent of the Roman Emperor.
Indeed, the cry of this blind man outside
Jericho is a preview of the cries of the crowds on Palm Sunday, as Jesus rides
into Jerusalem on a donkey, just like Solomon, when he was acclaimed the heir
of his father David, a thousand years earlier.
By the work of the Holy Spirit, who was working through the Word being spoken about Jesus, the blind man
believed that this Jesus of Nazareth, teacher, and healer, was also the King of
Israel. And by being the King of Israel,
the King of the Jews, Jesus was destined to be arrested, mocked, spit upon,
whipped, and killed.
Death is on the way for the true King of
Israel, but not because Jesus didn’t have enough power to defend Himself. No, Jesus could have called down a legion of
angels to defend Him. He, God made man,
could have merely spoken a Word, and defeated all earthly enemies. But this isn’t what the true King of Israel
does. The true King comes not to claim
power and glory for Himself, but rather the true King comes to set His people
free. And the thing that was imprisoning
Israel, the enemy that must be defeated to set God’s people free forever, was
neither the Romans, nor the Pharisees, nor any earthly power. The thing that daily seeks to imprison you
and me is not blindness, nor any other physical malady. No, these are but symptoms of our true slave
masters, which are sin, and Satan who uses our sin to enslave us.
Recover your sight, blind man, for your
faith has already saved you. Jesus uses
the blindness of this man to help us learn to listen to Him, to trust His Word
alone, to believe what the Bible tells us about Jesus and His Church, instead
of worrying because what we can see of God’s Kingdom doesn’t look all that
impressive.
We may only see a bunch of sinners,
gathering around some old books and an old story. But God sees His people, chosen and precious,
gathering to join in the conversation of heaven, which is always about the
death and resurrection of God’s Son, the true King of Israel.
We may see a church full of old people,
grey and dying. But God sees a Church
full of eternal saints, whether young or old, chosen and blessed by God,
brought by God’s Word to believe in the forgiveness of sins, the resurrection
of the dead and the life everlasting, when pain and sin and blindness and
illness and sadness and tears will be no more, forever.
We, perhaps, in our weakest moments, only
see a bunch of foolish, religious misfits, who make a big deal out of a little
meal, celebrating over dry bread and a sip of wine. But God sees His honored guests, gathered at
His table, feasting on everlasting life, given and shed for you in the body and
blood of Jesus.
And so we go forth, and we gather. Yes, we are still plagued by our outward
seeing eyes. But praise be to God, who
by His Grace and through His Word gives us eyes of Faith, which work like
corrective lenses, enabling us to see with our ears, to interpret life in this
sin-soaked world not by what we can see, but by what God has said: Your faith in Christ and His blood-bought
forgiveness has saved you. Go in peace,
rejoicing and praising God, Amen.
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