Mary and Job and Jesus - 2026 Job Lenten Midweek 5
Based on Job 38:1-11
and Luke 1:26-38.
You can access the audio of the sermon HERE.
Only nine months till Christmas.
Do you have your celebrations prepared?
Also cool is this: the book of Job gives us a microcosm of the entire Biblical
narrative. Both share an idyllic
beginning, the man and the woman in the Garden of Eden in Genesis, and Job’s
wonderful life, full of blessings, described in chapter one. Then Satan intervenes. In the Garden he took on the form of a
serpent to successfully tempt the woman and the man to sin. In Job the evil one responded to the Lord’s
praise of Job with a challenge: Allow me to ruin Job’s life, God, and he will
curse You to Your face.
Suffering and confusion result, but a promise sustains the faithful, the
promise of the Seed of the woman Who would come and defeat Satan. Job believed this promise, handed down to
him, father and mother to children, through the generations. The fulfillment of this promise forms the
central narrative of the Bible. But
first comes a long period of confusion, and a struggle to be faithful, and the
plague unfaithful preachers. Job had his
worthless friends, who were sure Job was hiding some sin that was the cause of
his suffering. God’s people had to deal
with false prophets, preachers who pretended to speak for the Lord, but who in
reality were proclaiming “Peace, peace!” when there was no peace. False prophets consistently denied that
Israel’s problems were due to their sins, and that God was going to punish them
for them.
Like Job, God’s chosen people were often perplexed and persecuted, and
looked forward to the chance to meet God face to face, to ask why they were suffering,
and above all, to be delivered.
In both stories, the desired meeting finally happens, but the mystery is
only increased. God’s Way is so much
greater than our understanding. But His
way is true and good. And so the longed-for
appearance of God on the scene was good news, for Job, for Mary, and for us. God’s appearance to His people leads to their
final restoration, at the end of Job, and at the end of the book of
Revelation.
The book of Job describes in the story of one man the broad arc of the
Biblical narrative. There are certainly
lots of details missing, necessary truths about salvation. Job can’t replace the whole Bible. But the thrust of things in Job matches the
overall thrust of things in the Bible.
Chapter 38 of Job then is the Annunciation
and Christmas rolled into one. God shows
up to respond to Job’s questions, and also to deliver His chosen one. But the meeting does not go how Job expected.
Job expected to debate with God, to lay out
his case and compel God to see his point.
But, the Lord answered Job out of the whirlwind and said: 2 “Who
is this that darkens counsel by words without knowledge? 3 Dress for
action like a man; I will question you, and you make it known to me. 4 “Where were you when
I laid the foundation of the earth? Tell me, if you have
understanding.
Job believed the Lord was his Savior, but he failed to understand how
much greater God is than the wisest man, how much of God’s Way is beyond human
comprehension. God comes and shows Job
all that he could never understand, just in the Creation. Job can only repent in dust and ashes.
Still, God’s arrival is the best of news for Job. God corrected him, to be sure. The Lord asks Job 70 questions, seven the
number of divine perfection, times 10, the number of the Law. In this full examination, Job came to
understand better and accept his limits.
But, he was also restored. Job
was God’s beloved child, and so Job was restored. His understanding was faulty, but his faith
in God was vindicated.
Job repents of seeking to know unknowable things, and God forgives and
restores him, doubly. His suffering is
removed, and he received double back of all that he lost. Before Satan attacked he had 7,000 sheep, now
14,000. 3,000 camels, now 6,000. He had 10 children, and he received 10 new
children.
Wait, why not 20 children? Because
the first 10 sons and daughters were not truly lost to Job, he would be
reunited with them in the resurrection!
The end of Job includes a promise of a heavenly reunion with all the faithful
departed.
Mary and Job both ask famous questions.
Job asked “how is it possible that God’s righteous followers, those who
are trust in promises and so are declared righteous by God, still face suffering?” Mary asks “how is it possible that a virgin
should conceive a son?”
Through Job’s question we begin to learn that salvation only comes
through suffering, that the cost of the Fall into sin is suffering, not just
for wicked unbelievers, but also for the restoration of believers. Job is among the first Old Testament saints
who suffer in order to foreshadow the Savior, the Suffering Servant who would
one day come and redeem the world: by His stripes, we are healed.
Mary’s question was simple biology.
She understood where babies came from.
From Gabriel we discover that God was doing something new, that Mary’s
pregnancy was the beginning of something entirely unique, that had never
happened before and would only happen once.
A virgin conceived and bore God’s Son.
This birth unlike any other birth also brought suffering unlike any
other suffering. Mary would suffer,
tremendously, but even more, her Son would suffer in a unique and redemptive
way
The Mystery of God coming to us is too great for us to fully
comprehend. But it is not too great to
be believed. Like Mary did, whose faith
in God’s Word of promise prepared her for her calling, which included great
suffering.
The suffering of Job was obvious, first the loss of flocks, herds, servants, and most bitterly, his children. Then suffering came to his body, with terrible boils. What about Mary? Well, no doubt her miraculous pregnancy leads to suspicion. Who would believe her? Would her fiancé? Not at first, but thanks to an angelic visit to Joseph’s dreams, he believes and stays with Mary.
Still, Mary felt it necessary to go and hide at her cousins house in the
hill country. Was this to avoid prying
eyes and rude questions? Then, late in
her pregnancy, she and Joseph have to journey to Bethlehem. The birth was forever blessed, and filled
with wonders, but 40 days later at the Temple, Simeon would speak of
suffering. Yes, the Child would be the
deliverance of Israel and the light of the nations, but, he told Mary, a sword
will pierce your soul too.
This was the deepest suffering of Mary.
Job was a great man of faith, but he was only righteous by faith, not on
his own merits. He was a sinner in need
of God’s forgiveness, and he received it.
But Mary’s Son was truly righteous in His essence; in every thought word
and deed He was without sin. Jesus was
truly innocent, truly righteous, and yet He suffered. This is why He came, to suffer for the
salvation of the world. And Mary had to
watch. I don’t think she could look away
from watching her grown-up, perfect Son get treated like the worst sinner ever.
Job’s suffering was ultimately resolved by God’s appearance. The Lord confronted, corrected, and commissioned
Job to intercede for his worthless friends.
And then Job was restored.
Mary’s suffering was also resolved by God’s appearance, it was fulfilled
by Jesus, along with all the other suffering necessary for the whole
world. But Mary’s restoration took
longer. Thirty-three years she loved and
watched her Son. In the end, she saw Him
rejected by His own people, unjustly accused, tortured and crucified. Mary watched her Son die on that Roman
cross.
But then, He appeared again. In
the Resurrection, Mary’s suffering and questions were finally resolved, once,
and for all!
The God who showed up in a whirlwind to correct Job is the same God who
took up residence for nine months in Mary’s womb. In all of His appearances, He comes to take on
our need, our suffering, our sorrow, and redeem them all, so that we can be
restored.
Relax, God has prepared the best celebration, for you. By all means, plan your own add-ons. Bake a ham, or a brisket, host your friends
and family. Do whatever wonderful things
you want to add to the celebration.
But first and most importantly, gather
around the celebration of Jesus, for this is the greatest celebration,
the family gathering God invites you to join,
where
you can hear Him tell you of His love for you, again,
where
you will be reminded of what He did to remove your sin,
where
you can take your place at His table, to be fed by your High Priest,
who made Himself
your Sacrifice.
The only God and Savior has come,
for Job, for Mary, and for you.
Your God and Savior is here, as He
promised, wherever His people gather in His Name. He is present to deliver forgiveness, freedom
and wisdom, to you.
Your God and Savior will come
again, visibly, one more time
not in a whirlwind,
with Words of correction,
not as a baby,
born to suffer.
No, some day soon Jesus
will come as your Victor King, riding the clouds of glory, to take you and all
His chosen home with Himself, to give you more than double your blessings, to bring
you to live with Him, and with all the faithful of all time, including Job and
Mary. Rejoice in Jesus, God in flesh,
come to save you, today, and forever and ever, Amen.


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