Sunday, June 25, 2023

With Intrepid Hearts, We Believe, Teach and Confess - Sermon for the 4th Sunday after Pentecost and the Presentation of the Augsburg Confession

Fourth Sunday after Pentecost
June 25th, Year of Our + Lord 2023
Presentation of the Augsburg Confession
Our Savior’s and Our Redeemer Lutheran Churches
Hill City and Custer, SD
With Intrepid Hearts, We Believe, Teach and Confess! 

   With intrepid hearts, we believe, teach and confess! 

   Intrepid means fearless, undaunted.  As in the words of Zechariah, singing praise to the Lord at the birth of his son, John the Baptist.  Through the work of the Christ, for whom Zechariah’s infant son would one day prepare the Way, we would be delivered from the hand of our enemies, and so be free to serve God without fear, intrepid, holy and righteous in His sight, all the days of our lives.  With intrepid hearts, to boldly proclaim that the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord, to fearlessly serve God by confessing His Christ, now that is living. 

   With intrepid hearts, on the 50th anniversary of the Presentation of the Augsburg Confession to Emperor Charles V, the theologians who wrote the Solid Declaration of the Formula of Concord, the final confessional document in the Book of Concord of 1580, boldly signed their names to this Lutheran confession of faith.  Specifically they declared:  By God’s grace, with intrepid hearts, we are willing to appear before the judgment seat of Christ with this confession.    

   Intrepid hearts.  I wonder how intrepid Christian Beyer really felt as he stood before Charles V?  Christian certainly showed himself to be bold and steadfast, like his boss, John, the Elector, ruler of Saxony.  John ruled his territory in the German lands, but he did so under the aegis of Emperor Charles V.  Did Beyer at least have butterflies in his stomach?   Christian Beyer was not a theologian, but a lawyer, a layman, not ordained.  He was John the Steadfast’s Chancellor, or chief administrative officer of Saxony.  It fell to Chancellor Beyer to stand before the Emperor and read the confession of faith of the reformation that had flowered in German lands, following the Gospel discoveries of Martin Luther.  By all accounts, whatever turmoil he may have felt inside, Christian read clearly, loudly and boldly on that June day in 1530, 493 years ago today. 

   There were plenty of reasons to worry for the seven German princes and two independent city administrations who appeared at Charles V’s command, at the Diet, or Imperial Assembly in Augsburg, Germany.  While Charles V needed them, and their money and armies to fight the Turk, they were also his subjects.  Defying the Emperor was to risk everything earthly. 

   Nine years earlier Luther had been summoned to appear before Charles at Worms, Germany, called there to recant, that is to repent and deny his writings concerning the pure Gospel, which the Lord had allowed him to rediscover in the words of the Holy Bible.  Luther’s prince had secured a promise of safe passage for the reformer, to and from Worms. 

   This was thought to be necessary, because a century before another reformer, the Czech, Jan Hus, voluntarily appeared before a papal council in Constance, Germany, and ended up being burned at the stake for his teaching. 

   At Worms, after Luther famously refused to recant, refused to go against the Word of God and his own conscience, the Emperor declared Luther, already excommunicated by the Pope, to be a heretical outlaw, subject to arrest and execution anywhere in the Emperor’s realms.  Luther’s prince protected him, first hiding him in the Wartburg Castle, and later simply refusing to allow anyone in his territory to carry out the Emperor’s decree.  And so the Lutheran Reformation bubbled along and consolidated in Saxony, and other parts of the German lands.  

   Whether these bold confessors, lay and clergy, were truly without fear in their hearts is not so important.  What they said, the confession of faith they made, and the actions they took to live out that faith, this is what mattered.  Many dedicated their lives to teaching and proclaiming the pure Gospel.  Many others gave richly and risked greatly to support this Gospel ministry.  Imprisonment, persecution, economic and military attacks all came against supporters of the Reformation.  Many Lutherans even submitted to the flames of the Roman Inquisition’s pyre, rather than deny Christ’s teaching as they had come to believe it from the Bible. 

   Their words and actions have echoed through the centuries, down to our day.  Luther, a priest and a monk, and above all a pastor and a theologian.  Beyer, a layman, a lawyer and government official.  The Elector John, a prince, and many others, great and small, took their places alongside Peter, John and Paul, and all the Apostles.  You see, being dragged before hostile authorities, religious or governmental, and being ordered to deny Christ and the truth He taught, has always been a common occurrence in the Christian Church, just as Jesus predicted.   

   But why?  Why risk your life?  What is so important?  Simply put, the pure Gospel.  The unadulterated Good News that in Christ Jesus, crucified, resurrected and ascended to reign at the right hand of God the Father, there is free and full forgiveness of sins for all people.  And that this gift of salvation is not earned by our works, but rather is received by faith.  Simply said, when the Holy Spirit causes hearts to believe that for Christ’s sake, they are forgiven and beloved by God, today, and forever and ever. 

   The German reformers did not want to leave the Roman Church.  They simply wanted to be free to proclaim the gift of salvation, apart from works, achieved 100% by Christ Jesus, and received by faith alone.  That’s all they wanted, but the Roman Pope and his minions would hear none of it.  For some, holding sins over the head of sinners is simply too profitable to let go.  Lord, preserve our Church from this temptation. 

    Like the Jewish priests and Pharisees in the Book of Acts who forbade the Apostles to preach free salvation in the Name of Jesus Christ, the very church officials who supposedly led the 16th century Christian Church forbade, on pain of death by fire, that anyone should proclaim salvation is by God’s grace alone, received by faith alone, based only on the Words of Holy Scripture.  Like Peter, and despite the risks, Hus and Luther and Beyer and the Elector John also declared, “We must obey God rather than men.”    

   Why do it?  Because eternity depends on it, as well as a clean and good conscience today.  We cannot and do not have to earn our salvation.  But once we have been saved by the Gospel and enlightened by Christ’s gifts, we are called to confess it, to speak the truth, come what may.  As Jesus told the Twelve:  32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.  To deny the faith is to hack away with a machete at the branch which connects you to Christ.  This, by the grace of God, Hus, Luther, Beyer and John the Steadfast refused to do.  For no suffering in this life, not even death, can compare to the eternal blessing and joy of God’s salvation.  He is preparing a place for you, in the glorious forever and ever life to come.  And, God also will not leave you in the midst of persecution in this life. 

   Fearlessly confessing Christ and His pure Gospel also leads to the best possible life, now.   Although admittedly, the goodness of the bold Christian life can be hard to see with our eyes.  Suffering for Christ may come.  But don’t believe the lie that “going along to get along” is better than standing up with Christ and His Gospel. 

   Oh, denying Christ’s truth will often help one avoid bad things temporarily, but such is not the road to freedom and peace.  For the persecutors always enslave you, to false gods, perhaps, or to a false Gospel, a twisting of Christ’s doctrine that puts you back in chains, back under an obligation to earn God’s favor, a requirement that you cannot fulfill.  Life as a modern Pharisee, pretending you are making yourself right with God by your efforts, may look impressive from the outside.  But inside it is a life of doubt, misery and even hatred toward God.  Just read about Luther’s life in the monk’s cell, before the Gospel set him free.  And the reality of the miserable pharisaical life on earth is nothing compared to the eternal separation from God that the Bible warns is awaiting all who deny Christ and His free gift. 

   The time to boldly confess Christ and His pure Gospel is today.  It has always been time to confess, and there has always been an earthly price to pay for doing so.  But, as we prayed in the Introit: In God, whose word I praise, in God I trust; I shall not be afraid.  What can flesh do to me?  In God, whose word I praise, in the LORD, whose word I praise, in God I trust; I shall not be afraid. What can man do to me?  When I am afraid, I put my trust in You. 

   Grant this, Lord, to us all.  Grant this to us, dearest Jesus, for we are not strong enough to confess You on our own.  Only by your Spirit will we stand and speak the truth, come what may.  Grant this, O Father, to us all.  For you are our only hope, and also the hope of the world. 

   Yes, the world around us needs you and me to speak the truth about Christ and His salvation.  We are still not likely to be dragged before rulers and religious powers and be ordered to deny Christ.  Not yet.  Although certainly this is more common today than when I was born, and the trend seems to be growing.  Lord have mercy. 

    You may never stand before a ruler of state or church and be called to deny Christ.  But, it is all too common these days for Christians to have their jobs or their status in life threatened, to be pressured into silence, or perhaps to have forces demand you celebrate sinfulness. 

   I could point to examples in many different areas of life, but one looms large this month.  Mothers, fathers and veterans all only get one special day to be celebrated each year.  But pride in perversity, and the denial of God’s good creation and plan for men and women, this blasphemy claims the entire month of June.  Thank God for those who refuse to go along with the celebration, and instead point out its brokenness and the immense damage being done to people.  Such brave souls face losing jobs or customers, or being sued and drug into court, just for agreeing out loud with what Jesus says about humanity and men and women and sex.  

    By God’s grace, with intrepid hearts, we believe, teach and confess Christ and His Truth.   Now, I suspect that all of us here this morning have not done this perfectly, nor every time.  The good we wish to do, we all too often do not do.  But praise be to God, even this wretchedness, even the sin of failing in our witness, this too is covered by the blood of Jesus.  Now, don’t accept and stay mired in your failures.  Neither try to deny them, nor excuse them.  Confess to Jesus your failures in witness.  He will take them off your shoulders and give you His forgiving grace.  In Christ, you are forgiven.      

   Then, by God’s grace, with intrepid hearts, we will believe, teach and confess Christ and His Truth.  For ourselves, and for our children and grandchildren, we stand on God’s True Word, for these are the words of eternal life!  We can do no other.  It is time for us to dust off our Bibles and steep ourselves in the Lord’s truth, so that we will be prepared with a good word, when our turn comes. 

   And we do not do this only for ourselves.  Christian Beyer truly prayed that Charles V would be converted to the truth, and rejoice together with all those who have been set free from lies and sin by Jesus.  So also we speak God’s truth, for the sake of those who oppose it.  For faith comes by hearing, and those duped into believing the lies of the Devil will not hear the truth from anyone else, except us: Christians with intrepid hearts, washed clean and made bold,

   in the Name of the Father and of the Son and of the Holy Spirit, Amen.     

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